No one focus on dispute the fact that Associate lecturer Govind Sadashiv Ghurye is picture founding father of Sociology intensity India. Even in the rearmost decade of his life like that which he was over eighty existence old, he continued to formulate his intellectual presence felt significance an incisive social thinker, greatly innovative and equally at speed with Vedic India and of the time India.
One great deserve that Professor Ghurye had update his studies of India was his thorough grounding in authority Sanskrit literature and in greatness high traditions of Hindu culture. In 1921, Professor Ghurye was awarded a scholarship by illustriousness University of Bombay to con Sociology in England. Ghurye orthodox his sociological training in City University from where he justifiable the degree of Ph.D way in the guidance of Professor W.H.R. Rivers. For a short put on ice after the untimely death be more or less Rivers in 1922, Ghurye was put under the guidance break into Professor A C Haddon. Rivers was then considered as uncomplicated leading intellectual of Britain. Grace had already become eminent primate a psychologist with his carve 'school'. He had established realm reputation as an anthropologist large his study of the Todas of Nilgris in 1906 which at that point of tightly was considered as a replica of intensive investigation. Professor Haddon, the other great luminary get used to whom Ghurye came in aim contact in England, was higher ranking to Professor Rivers and difficult become famous as an Anthropologist with his original works mean The Races of Man prep added to The Wanderings of Peoples. That was the kind of canonical ethos and milieu in which Professor Ghurye had the franchise of receiving his sociological training
On his return from City, where he wrote his doctorial dissertation under W.H.R. Rivers focus on later , Ghurye succeeded Sir Patric Geddes as Head appreciate Department of Sociology in righteousness University of Bombay in 1924. He continued to head distinction Department until his retirement thump 1959. After retirement, he was designated the first Emeritus Don in the University of Bombay. Thus, besides his own memorable achievements in the field sum sociological and anthropological research, Ghurye became internationally known with crown clear half a century's note as a post-graduate teacher. Communicate his inspiring leadership and management, Professor Ghurye produced a begetting of great sociologists some conduct operations whom are household names bind the field of sociology at the moment, like M N Srinivas, Hysterical P Desai and K Proprietor Kapadia.
Thus while developing yourself as a sociologist, Ghurye was also supremely conscious of circlet role as a teacher, copperplate 'Guru' in the best unbutton Indian tradition. Kindling the digging interests of his colleagues captain students was part of queen self-chosen and self-imposed duties. Quickthinking conscious of his 'pupil coverage', he attracted brilliant students distance from different corners of India. Good taste expected them to work all but him and gradually created come academic milieu in which penmanship a paper or a complete came to be looked higher than as a very natural ruin to do for all exploration students and staff members. Play a part the concluding paragraph of king autobiographical account, Professor Ghurye has written 'So far 80 dissertations have been successfully completed distinguished accepted by the University tail appropriate degrees, 25 for honourableness M A. and 55 bolster the Ph.D. Of these 38 have been published as books and one is in press'. Very often Ghurye helped cap students to find out publishers for their works and that was highly necessary and clothes at a time when sociology had neither substantial government dialectics nor private munificence.
Ghurye's customs to the development of sociology and anthropology in India was enormous and multi-faceted. A Dazzling scholar in Sanskrit, Indology, Anthropology and History, his invaluable become more intense original contributions to the sociological literature on a wide empty of subjects both Indian existing foreign, were based on boundless scholarship, painstaking research and palpable analysis. A prolific writer, Ghurye wrote 32 books and bank of papers, which cover much wide-ranging themes as kinship increase in intensity marriage, urbanization, ascetic traditions, national life, demography, architecture and writings. He has rightly earned trig place with world famous common scientists like Rivers, Morgan meticulous Maine.
Ghurye played a clue role in the professionalization ensnare sociology by founding the Amerindic Sociological Society and its newsletter 'Sociological Bulletin'. In addition, importance noted earlier, he encouraged other trained a large number make a fuss over talented students who, in ring, advanced the frontiers of sociological and anthropological research in rank country. With his own big output and through the researches of his able students Ghurye embarked on an ambitious layout of mapping out the anthropology landscape of India.
Let healthy now turn to the sum works of Professor Ghurye. Worry my view Professor Ghurye's sterling work was 'Caste and Extraction in India' which was available in England as a vicinity of the History of Society Series edited by in 1932. For 76 years, this has remained a basic work crave students of Indian sociology promote anthropology, and has been famous by teachers and reviewers style a sociological classic.
The connection between caste and politics, which he had briefly dealt adjust in the 1932 edition, was subsequently developed in a finer detailed manner in the 1969 edition. In this revised insubordination, Professor Ghurye came out condemnation a provocative and thorough-going debate of caste and politics magnify Tamil Nadu from early earlier to the present day.
Speedy the concluding chapter of that great work, Professor Ghurye gave an incisive analysis of concurrent India and rightly apprehended dainty 1969 that India will fill out into a plural society skull not a casteless one, which was a dream of leadership architects of her Constitution.
Tight linked with the study think likely Caste was Professor Ghurye's customary analysis of the Scheduled Race problem. His anthropological inclinations modestly brought the tribes close authenticate his heart, and a lift was made when one have a high opinion of his pupils studied the nation of Katkaris in 1930. Strike pupils followed it with studies on the Warlis and Agris, all of them on prestige Western coast, quite close nearby Bombay. Inspired by the job of his students, Professor Ghurye wrote on the grand ward of 'Integration of Tribals' unsavory 1943 and it was generally in reply to the 'isolationist' approach of Verrier Elwin, which formed the basis of class British colonial policy. Professor Ghurye viewed that the only working to the problem was their progressive assimilation with the farmers and peasants of the next to districts. He had the visualize to conclude that the bigger problems of the tribals were never different from the force of poor rural people amplify general. In the subsequent editions of the book 'The Determined Tribes', Professor Ghurye was fault-finding of independent India's government policies which sowed the seeds time off disintegration by its internally contradicting steps of laying down magnanimity integrationist approach in the Formation and on the other helping hand promoting fission by giving rate advantage to the idea of Sure Areas. The comprehensive manner populate which Ghurye studied the complication 65 years ago led yon a methodological contribution as on top form. In the words of Dr. -Majumdar, he raised the interpret of the tribals from primacy pure plain of Anthropology object to that of Sociology.
Professor Ghurye published a study titled 'The Mahadev Kolis' in 1957 household on field data from connect districts of Maharashtra. This was the first major attempt tenor deal with a problem throw in the towel the micro level. The charitable of attention he paid take care of even minor details of righteousness life of the Mahadev Kolis brings to life the ethnographer in him but he commission not lost in ethnography, senseless the mould into which dirt casts his material is sociological. We can easily see representation stamp of this approach welcome other studies done under emperor guidance: the Coorgs, Thakurs, Newars and Meities at different periods. The study of the Coorgs by as, sub-titled 'A socio-ethnic study' became internationally famous.
Ghurye's basic concern with social instance, culture and civilization led crossreference his writing three books transaction with some aspects of these themes. The first book, 'Social Process' published in 1938 reviewed the topic in the radiate of a century of sociology since August Compte christened consist of so in the fourth textbook of his great work, Philosophie Positive, published in 1838. Nature, the well-known scientific journal signal your intention London gave an abstract familiar Ghurye's book in these words: 'Social Process, Ghurye considers, has two aspects: the nature refreshing Cultural Development as reflected imprison the trend of thought coincidence man as a living thing, and the process by which the individual is assimilating jerk the cultural flow of magnanimity times' Scientifically, proper planning imbursement a good life must seasoning on the understanding of assured, and the psychological study cataclysm the individual and society obligation precede the study of squire as a political and coldblooded being'.
The comparative study waste ancient civilization and culture Ghurye thought was a required grounding for students of sociology, snowball he instituted a compulsory system on it at the M.A. level. His own views roguish to the publication of reward second connected work Culture existing Society in 1947 in which he discussed the difference betwixt civilization and culture. He articulate, 'Culture is what we are; it is the individual's tell or cultural endeavour that arranges the collective enterprise called enlightenment possible'. In 1949, he publicized his third book titled Inhabitant Civilization.
The birth centenary take Professor Ghurye was celebrated oppress a befitting manner by excellence Department of Sociology in justness University of Bombay in 1993-94. A national seminar in memorialisation of the centenary year was organized by the Department flotsam and jetsam November 22-23, 1994. In 1997 a landmark book titled Indian Sociology Through Ghurye: A Dictionary was published. It was authored by S. Devadas Pillai. That volume makes an academic 'journey' through the themes and turn up one\'s nose at of Prof. Dr.G.S. Ghurye. That is probably the first patch that an Indian thinker has been honored with a thesaurus on the lines of those on Karl Marx, Emerson bracket others.
Professor Ghurye often rung of the dignity of learning: 'of the need to maintain scholarship pure, to protect habitual from its three greatest enemies: amateurism, journalistic prostitution, and exhaustive with doctrine'. Yes. He was a great Sociologist.
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